ঢাকা ১৭ই জুন ২০২৪ খ্রিস্টাব্দ, ৩রা আষাঢ় ১৪৩১ বঙ্গাব্দ, ১০ই জিলহজ ১৪৪৫ হিজরি

Inward Journey Towards Sumon Sarder’s Poetry

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প্রকাশিত ফেব্রুয়ারি ৫, ২০২২, ১২:৪৪ পূর্বাহ্ণ
Inward Journey Towards Sumon Sarder’s Poetry

Hamid Rayhan

Human Race is a human journey. From its prologue and opening poems of human biography to exploring self, collective humanity, Sumon Sarder chronicles his thoughts on life, philosophy, nature, and cutting-edge surroundings. Sumon’s key concern is to explore, discuss, and rejoice in his own self, his individuality, and his persona. Also, he wishes to eulogize human history and his very own natives with its achievements and plausible alongside with poetical expression to his ideas on life’s great, enduring mysteries — birth, death, rebirth or resurrection, and reincarnation.
To Sumon, the entire self is each bodily and spiritual. The self is a man’s persona identity, his awesome, great, and being, which is excluded from the selves of one of a kind men, even though it can pick out with them. The self is a component of the one human soul. His rhetorical trip has from time to time identified the notion of self with egotism, however, this is now no longer valid. He is continuously speaking to me about “I,” however the “I” is universal, a segment of the whole, and therefore no longer egotistic.
Sumon is a poet of every of the factors in humans, the physique, and the soul. He thinks that we can be mindful of the soul outing completely through the medium of questioning and body. To him, all rely on the range is as archives as man’s journey; thinking about the physique is as sacred and as non-secular as the soul, when he sings of the physique or its performances, he is singing a non-secular chant. His thought of the high-quality poet is, in a way, associated with his ideas on time. He conceives of the poet as a time-binder, one who realizes that the past, present, and future are “not disjoined, however, joined,” that they are all stages in a non-stop weft and can no longer be considered as separate and distinct. These modem ideas of time have given the upward jab to new strategies of literary expression — for example, the stream-of-consciousness viewpoint.
Sumon emphasizes character virtue, which he believes affords an upward push to civic virtue. His objectives, enhancing the masses with the useful resource of the utilization of first growing the individual, as a result turning into an actual non-secular democrat. His questioning of social and persona exploring — that all guys are equal beforehand than the policies and have equal rights — is harmonized with his questioning of nonsecular democracy — that human beings have giant possibilities and a measureless wealth of latent strength of non-secular attainment. In fact, he bears with the failings of man or woman discover out surprisingly rather due to the truth, he has to consider in spiritual democracy, in developing and cultivating humans who, by means of comradeship, contributes to the ideal walk to human. This view of man and society is an area of Sumon’s poetic program. The expansion of science and science in his time affects Suman deeply, and he responds positively to the thought of improvement and evolution. The best poet, thought Suman, portrays the authentic reality of nature and comprehends and expresses his actual self by defending a replicate of his self and to nature; he moreover illuminates the ability and magnitude of the universe and man’s relation to it.
The best poet, he believes, is the poet of man first, then by nature, and in the give up of humans; the elements are united with the resource of the poet’s harmonious visionary power. Though the poet is concerned enormously with the world of the spirit, he accepts science and the human trip nearer to the soul’s indoors his innovative fold, in view that these are the handy realities of the present-day world, in particular, that of 21th-century Bangladesh. Recognition of the values of character excursions and identity crises is no longer except prolong an acknowledgment of the reality of current daily life. Suman’s best poet is a singer of the self; he moreover, is conscious of the relationship between self and the massive realities of the social and political world and of the non-secular universe. He intuitively comprehends the extremely good mysteries of existence — birth, death, and resurrection — and performs the location of a priest and a prophet for mankind.
Human Race, at any point given that its first booklet appeared in 1999, been a muddled assortment of poems. It rouses, it excites, and it entices but then, the difficulties it presents are various and differed. Suman so truly diagnoses himself with human experience that hits upon reflections of his personal existence in all the imagery and symbolism of the poems. He explores and expresses many factors of his persona in the journey. He investigates and communicates numerous components of his persona in the venture. It was once when he, when all is said and done, who makes the dream that he and his sonnets are indistinguishable. Through this work, he finds full articulation as an artist — and as a man. Human Race is most likely a road trip of the spirit to the basic brain. It is as of now not restricted to lands alone. It is a section again to the creation, to honesty, to country conditions of the maturing dream. Suman is restless for him as well as his spirit to start the excursion.

Hamid Rayhan, Poet & Fiction Writer

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June 2024
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